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Why Should a Speaking Mongoosian

be Inferior to a Cat? or,

the Draft of a Manifesto

 

                                         

 “If people don’t come to Club 8,

at least let Club 8 go to the people.”

                                                                                                                         – Radu Andriescu

 

in. into (?!). in-between. from. toward. pre-. out. of. out of. under. over.

 

(since we live – as the philosopher says – in an age of prepositions)

 

Club 8 is a nomadic organization (along the route: The “Lucea-fărul” Theatre, around the corner from the courthouse, the basement bar in the “Cupola,” the Chinese restaurant – “desanctified space,” to quote Codrin – the library of the “National” High School, Benny’s workplace, the French Cultural Center, the American Library, the terrace at 12 Pojărniciei Street, apartment building G4 or 15 Râpei), composed of at least 8 members + the dogs Tobiţă, Fetiţa, Coca and Pinot Noir.

 

Club 8 was forced into existence:

 

·       because the authentic critical spirit must vaporize the collusion of the writers’ guild;

·       because isolation must be replaced by the opening of cultural horizons1;

·       because arrogant self-sufficiency must give way to a sense of value;

·       because indifference must be transformed into curiosity, like a frog into a prince, a hideous caterpillar into a butterfly, Romanian lei into dollars at a favorable rate of exchange[1];

·       because tradition should not be formaldehidden but continually revivified[2];

·       because obtuse hypocrisy should be replaced by open-minded honesty;

·       because Nicolae Manolescu …;

·       because Gabriel Liiceanu …;

·       because Alex Ştefănescu … (in fact, Alex Ştefănescu doesn’t matter to us);

·       because passion for statues, monuments, medallions must give way to passion for humanity (however this word might sound);

·       because barter in dubious laurels must be abandoned in favor of believable criteria of evaluation[3];

·       because the insidious anesthetic of linden flowers must be vitriolized with the harsh acid of crude reality;

·       above all because Messrs. Dan Lungu,[4] Gabriel H. Decuble,[5] Radu Andriescu,[6] O. Nimigean,[7] Radu Părpă-uţă, Constantin Acosmei,[8] Antonio Patraş,[9] Dan Sociu,[10] Lucian Dan Teodorovici,[11] Mick Astner wanted to exchange ideas, opinions, etc. with the Misses Ada Tănase,[12] Otilia Vieru,[13] Miruna Cîmpeanu, Daniela Vistiernicu, Cerasela Stoşescu, Naomi Campbell, Mo-ther Theresa, Julia Kristeva, Dana International, etc.;

·       because, in fact, the gentlemen mentioned above and some of the ladies consider that they have a literary and cultural vocation.

 

……………………………………….

 

Club 8 is founded upon the April Theses elaborated by Mr. Dan Lungu:

 

Club 8 doesn’t get its strength from the cultural institutions of the state, doesn’t construct an identity upon the bureaucratic positions of its members, uses alternative sources of revenue, undertakes a systematic criticism of the cultural establishment. All this makes of it an alternative to the dominant official culture which perpetuates the values of the controlling centralist state.” Also sprach Dan Lungu, I § 12 bis …

 

………………………………….……

 

A first attempt, before “the theses,” was the Programmatist Manifesto, which got bugged by viruses under unclear circumstances. When I saw what became of my humble little efforts, as the peasant in The Tale of the Cock said, we threw up our hands and put them on our head. Alas, alas, alas, poor Moldavian Tristan Tzara! Dear God, here’s what’s left of it:

 

Written poetry is prehistory! The book of poetry (the object book) is prehistory! The poet (of the 60s, 70s, 80s, 90s, the chimericals) is an orangutan overcome by melancholy and ambitions. His impotent brain moves us to pity …

The era of programmatist poetry has begun! We institute the eternal actualization! We salute the web-poet!

Connect thyself!

Amplify thyself!

Ubiquitize thyself!

Eternize thyself!

Your generation is the generation of your PC, absorbing information through a myriad of terminals!

Your memory puts in order, through its own invariance, the universal memory! Determine your program! Introduce rules of generation!

You will no longer write the insignificant book of an age: you will virtualize the universe of your being! You will conceive and give painful birth to the program of the potential text!

You will no longer offer satiated readers a pack of cellulose, the stiff page, the definitive configuration, the deadly precipitate. Throw them the diskette! Give them the opportunity to explore the living, pulsing geography of poetry!

Of YOUR poetry! Because it is only there that YOU are designed and veiled, epiphanic scintillation, constitutive hologram, in part and whole, the measure of things!

Define your program: follow your own Path! You will have to submit yourself, without concession, to the trials of memory in all four dimensions:

I Deus (confronting the arch-text; not to be confused with Gérard Genette’s arche-text);

II Ars (absorbing the heredity of genres);

III Mundus (recovering the reference);

IV Ens (scanning the individual bio-psychotope).

Codify, then, the options for your route, as if the same number of stylistic possibilities. You can no longer remain the man of a single book, a single direction, a single language, a single body! In exchange, you will become the man of a single brain, CYBERBIOS, yours and everyone’s! […]

 

…………………………………………

 

As can be seen, … Club 8 doesn’t function as a dogmatic group, crushed under rigid norms, but tries to remain a promoter of dialogue, of accepting otherness, of free discussion, of polemics. Club 8 encourages difference, respects the individuality of its members, refuses reduction to a common denominator other than that of cultural and literary vocation, of good sense (of course, as a paradox), and of friendship …

 

 

(Badge, asleep in the hammock, always listening

to Moustaki; Ovidiu, surveying the town through filters

of chalk and tar; Dan, striding right off a page ripped

from a magazine published between the wars, avid to set

our confusion in order; Ada, “the girl of fire,” silent and sizzling,

hugging to her chest a plastic bag of bread crusts

and ashes; Oti, “the girl of ice,” dripping shiny droplets

of mercury upon the hours; Mariana, crucified between smile

and despair; Horaţiu, mounted with pins on the cardboard display

of reality; Daniela, curbing this same reality

with a metaphysical bit; Mick, curled up like a baby

in the trap of memory; Adam,

untranslatable; Nancy’s lively laughter; giant Maike

and her files; the impish pirouettes

of Joan from Barcelona; Josephine Baker

in one of Cerasela’s ringlets; the Waldorf world of Catrina

and her innumerable kids; Radu’s never-ending

fall; Rîmnicu Sărat, once upon a time seen by Mike; Doroftei’s

Klingon blood; Costică and the torment of silence; Tony, the ’70s,

a blizzard of lucidity captive to an interminable

project; the unreal trajectory of Codruţa; the Martian bliss

of her dog Tico; the straw hat of the other

Costică … Frenchy …

 

Some friends and me. A whirlwind of tangled raffia:

we think that we get to know one another as our paths cross,

that we are woven together into one and the same story …)

 

… as important as literary excellence. In the Iaşi of the “Junimea” Literary Circle, Club 8 wants to revive the dream of free intelligence. Period.

 

And so on …

 

translated by Adam J. Sorkin

with Radu Andriescu


 



1 Epiphonema: overcoming the attitudes characteristic of a closed society, by cultivating values, difference, individuality, freedom of expression – which means leaving communism behind and reinventing normality.

[1] Epiphonema: creation of a cultural alternative – at the level of institutions, ideas, and cultural projects.

[2] Epiphonema: entry into a marketplace of current ideas, detachment from petrified traditions and obsessive cultivation of the past which now define Iaşi.

[3] Epiphonema: a contribution to an effervescent literary life, freed from extra-esthetic constraints, through resuscitation of a critical spirit and reconsideration of morality.

[4] His program is not as complex as Mr. Radu Andriescu’s, but, on the contrary, neither is it as simple (as to his words and dress: a Transylvanian accent, eternal blue-jeans) as the Nimigenian program. He plans to have an encounter of the third degree with himself. (Or, as his little daughter Ilinca comments, “Co-co-co! Mama!”)

[5] His subversive mission, for which he is paid by the Western agency, Walther & Neidhart, is to reveal the postchronic and epiphenomenal character of Romanian culture. To put it lyrically: Since you left me, Amaterasu, / I keep counting grains of rice. / Endless are the fields of the fatherland.

[6] A true Houdini, magician and escapologist of Romanian verses, who wants to be inserted, like a prosthesis, between a prefix and a suffix (“post-” and “-ism”), without taking into account, as a druid would say, the morphology of life and the syntax of the Romanian language.

[7] He adheres to the program of the Manifesto, wanting, however, to make clear his intention to live poetically on this earth (“Well, not that poetically, Eugen! …”), and, in addition, to write (and eventually publish) some poems. Emines-cu doesn’t leave him cold.

[8] Since he is taciturn, we took the liberty to extrapolate a programmatic line: “Departing, I kept calmly scratching my sex organs.”

[9]  … who says yes among many no’s.

[10]  … who still phones the late poet, Cristian Popescu.

[11] “I hope with all my heart that Club 8 will truly be the cultural alternative I have long wished for and waited for.”

[12] “I think of Club 8 as a possible encounter with my unwritten texts.”

[13] “I believe in Club 8, just as Noah believed in his ark, being always ready to fight against possible opponents (like Lady Di fought against antipersonnel mines), without necessarily dreaming of a posthumous medal.”

 

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